Our Beliefs

Our Beliefs

"Let us hold fast the confession of our hope without wavering, for he who promised is faithful."
(Hebrews 10:23)

Thank you for taking the time to check out what we believe. The following statement of faith summarizes foundational doctrines we firmly believe. We also embrace the historic creeds and confessions of the Reformed tradition.

As you read the statement of faith, creeds and confessions, we hope you will be amazed at and believe what is called, “The Gospel.” The gospel is the good news that Jesus Christ, the Son of God, lived a perfect life fulfilling the law, died for our sins and rose again, eternally triumphant over his enemies, so that there is now no condemnation for those who believe, but only everlasting joy. It is our constant aim to proclaim the Gospel through all of our ministries.

God
We believe in one (Deut. 6:4, Isa. 45:5-6) eternal (1 Tim. 1:17), knowable (Heb. 1:1-2), sovereign God (Dan. 4:34-35). He knows all things (Psa. 139:1-4), and providentially oversees all things (Mt. 10:29-31). He is merciful (Exod. 34:6), and just (Acts 17:31), loving (1 Jn. 4:8), and holy (Rev. 4:8), great in power (Ps. 147:5) and good in purpose (Rom. 8:28). His glory is our chief concern (1 Cor. 10:31).

Trinity
We believe in one God who exists in three Persons: Father, Son, and Holy Spirit (Mt. 28:19). All three are uncreated, coeternal, and equal in power, glory, and honor. They are rightly worshiped as the one true God–three in one, and one in three (Rev. 22:13, Acts 5:3-4).

Scripture
We believe that while God has revealed himself in his creation (Ps. 19:1-6, Rom. 1:18-20), he has spoken to us most clearly in his word (Jn. 14:25-26, Deut. 6:6-7). The Scriptures of the Old and New Testaments are breathed out by God, holy, complete, and entirely without error in the original manuscripts (2 Tim. 3:16, Jn. 10:35, 2 Pet. 1:20-21). The Bible is our final authority in life, doctrine, and godliness (Mt. 4:4, 2 Pet. 1:3-4).

Creation
We believe God created the entire universe out of nothing (Gen. 1:1, Heb. 11:3). Man and woman were the crown of God's good creation, being created in his own image (Gen. 1:26-27). As image-bearers, we were created to worship God and reflect him in true knowledge, righteousness, and holiness (Eph. 4:22-24, Col. 3:9-10).

Fall
We believe that Adam and Eve, our first parents, rebelled against God and plunged themselves and all their offspring into ruin (Gen. 3:1-19). Because of Adam's sin, we are all guilty sinners (Rom. 5:12-21). We come into the world with corrupt natures through and through (Ps. 51:5). We are spiritually dead until God makes us alive in Christ (Jn. 6:44, Rom. 3:10-18, Eph. 2:1-5).

Person of Jesus Christ
We believe Jesus of Nazareth was and is the Christ, the Messiah, the Anointed One. We believe he is also the Son of the Living God (Mt. 16:16). He is fully man and fully God (1 Tim. 2:5, Titus 2:13). He was born of the virgin Mary, lived a perfect life, taught the way of God's kingdom, worked miracles, suffered, died, and (bodily) rose again (1 Cor. 15:1-8).

Work of Jesus Christ
We believe Jesus Christ lived a perfect life and died a shameful death that we might be counted righteous and forgiven of our sins (2 Cor. 5:21). He was our sacrificial substitute (1 Pet. 3:18). He defeated the devil (Rev. 12:9), removed our guilt (Isa. 53:4-6), and became a curse for us (Gal. 3:13), bearing the weight of God's wrath (1 Jn. 1:8-2:2).

Salvation
We believe that we are justified–declared righteous before God–through faith alone in Christ alone by grace alone (Gal. 2:16). The only way (Jn. 14:6) to be adopted into God's family is through union with his Son, Jesus Christ (Eph. 1:3-6).

Holy Spirit
We believe the Holy Spirit, working through the word, supernaturally converts (regenerates) the hearts of God's people by making alive what was spiritually dead (Titus 3:5, 1 Pet. 1:23). The Spirit convicts us of sin (Jn. 16:8-11), leads us to repentance (Eze. 36:26-27), causes us to grow in holiness (2 Cor. 3:18), seals us for the day of redemption that we might be assured of our salvation (Eph. 1:13-14), and equips us with spiritual gifts for the building up of the body (1 Cor. 12:7).

Church
We believe the church is the communion of God's people drawn from every tribe, language, people, and nation (Eph. 2:11-12, Rev. 5:9-10). This invisible body, of which Christ Jesus is the head, exists locally, and imperfectly, as the visible church. Jesus Christ has given his church two sacraments: Baptism and the Lord's Supper (Mt. 28:19-20, 1 Cor. 11:23-26).

Marks and Mission
We believe God's people should be marked by Christlikeness (Eph. 5:1-2), prayerfulness (Rom. 12:12), joyful obedience (John 14:15), love of God and love of neighbor (Mt. 22:37-44). We believe the mission of the church is to make disciples by declaring the gospel of Jesus Christ in the power of the Spirit to the glory of God the Father (Mt. 28:19-20). As salt and light (Mt. 5:13-16), we seek to save the lost (1 Cor. 9:19-23), love others in word and deed (1 Pet. 4:11), work for righteousness and justice (Amos 5:24), and care for the hurting and needy (1 Jn. 3:16-18).

Last Things
We believe Jesus Christ will return to earth personally, visibly, and bodily as King of Kings and Lord of Lords (Acts 1:11). At his appearing the dead shall be raised and the living and the dead will be judged (1 Cor. 15:20-28). The wicked and unbelieving will be consigned to eternal punishment (Rev. 20:10, Rev. 14:15). Those belonging to Jesus will have eternal life in the new heavens and the new earth and live in ever-increasing joy to the glory of God (Mt. 25:21, Rev. 21:1-5).

Historic Creeds and Confessions

One might ask: If God's Word is the foundation of our faith, why do we have the creeds and confessions? That's a good question. We embrace creeds and confessions as helpful summaries of the Bible to provide unified leadership (our Elders and Deacons sign that they agree with them before serving) and to be used as teaching devices for both children and adults. We recognize that they are not inspired by God but have been crafted by humans, and they are always subject to the Word of God as the final authority.

As a congregation of the Presbyterian Church in America, we subscribe to the Westminster Standards.

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

As a congregation with a history in the Dutch Reformed tradition, our church also affirms the following creeds and confessions:

The Apostles' Creed
The Nicene Creed
The Athanasian Creed
The Belgic Confession
The Heidelberg Catechism
The Canons of Dort

Frequently Asked Questions

We recognize that visitors often have questions about some of our theological convictions and church practices. The answers below are intended to provide a brief overview of what we believe. If you have additional questions, we'd love to talk with you.

What do we believe about women in church leadership?

We believe that men and women are equally created in the image of God (Gen. 1:27). We believe that God has called men and women in distinct and complementary roles within the church and family. Scripture reserves the offices of elder and deacon for qualified men (1 Tim. 3:1–13; Titus 1:5–9) while calling both men and women to serve faithfully throughout the church (Rom. 12:4–8).

What do we believe about marriage and sexuality?

We believe that God designed marriage as a covenant between one man and one woman (Gen. 2:24; Mt. 19:4–6) and that intimacy is reserved for marriage. For a more comprehensive examination of these issues, we commend the Presbyterian Church in America's Report on Human Sexuality .

What do we believe about Baptism?

We believe baptism is one of the two sacraments instituted by Christ and a means of grace for His church. It is the sign and seal of God's covenant promises, marking entrance into the visible covenant community and signifying union with Christ, the forgiveness of sins, and new life through the Holy Spirit (Mt. 28:19; Acts 2:38–39; Rom. 6:3–4; Titus 3:5).

Because God's covenant promises extend to believers and their children, we administer baptism both to those who profess faith in Christ and to the children of believing parents. Following the pattern of God's covenant with Abraham (Gen. 17:7) and its fulfillment in Christ (Col. 2:11–12), we understand baptism to be the New Testament sign of belonging to God's covenant people.

While baptism itself does not save apart from faith, God truly uses this sacrament to strengthen His people and confirm His promises to all who receive it with faith.

What do we believe about gender identity?

We believe that God created mankind male and female in His image (Gen. 1:27). These two sexes are distinct, complementary, and established by God at birth. While we recognize that the effects of the fall can result in rare biological abnormalities, we affirm that a person's sex is given by God and is not subject to change.

What do we believe about the Lord's Supper?

We believe the Lord's Supper is a means of grace given by Christ to His church, through which believers are spiritually nourished by faith and strengthened in their union with Christ and one another (Luke 22:19–20; 1 Cor. 10:16–17; 11:23–29). It is more than a symbolic remembrance, yet not a physical consumption of Christ's body and blood. Rather, through the Holy Spirit believers truly commune with the risen Christ.

At First Presbyterian, we celebrate the Lord's Supper monthly. We serve both wine and juice, along with gluten-free options. In accordance with Scripture's teaching on discerning the body, we invite baptized believers who are in good standing with a faithful church to partake (1 Cor. 11:27–29).

What does it mean to be Reformed?

Reformed describes the theological tradition that emerged from the Protestant Reformation. This tradition is closely associated with leaders like John Calvin and was influential in shaping many traditions from the Presbyterians of Scotland to the Puritans of New England. Reformed theology emphasizes the sovereignty of God, the authority of Scripture, salvation by grace alone through faith alone in Christ alone, and assurance of that salvation.

What does it mean to be Presbyterian?

Presbyterianism is one of several historic Reformed traditions and traces its roots to the Reformed churches of Scotland. The word Presbyterian comes from the Greek word for elder (presbyteros) and describes our form of church government as led by elders chosen from among the congregation rather than by bishops. The congregations of the Presbyterian Church in America (PCA) are confessionally Reformed, though not all Reformed churches are Presbyterian, and some Presbyterian denominations have moved away from historic Reformed theology.

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305 Boesch Dr.
Ripon, CA 95366

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